Fatherhood and feminism: not a zero-sum game.

Kathryn Lopez posts a column this week about the immediate aftermath of Super Bowl XLIV: Brees after Super Bowl win was a poster boy for family. K-Lo notes that the winning quarterback for the Saints scooped up his young son in the aftermath of victory, holding him with both love and glee.

It’s an image America needed.

“Given that about one-in-four American boys are living apart from their dads at any one point in time, it is great to see a Super Bowl champion with his wife and son, and to see that this win is all the bigger for him for being shared with his son,” Brad Wilcox, director of the National Marriage Project said.

Elizabeth Marquardt, author of “Between Two Worlds: The Inner Lives of Children of Divorce,” and director of the Center for Marriage and Families at the Institute for American Values, isn’t a football follower, but she liked what she saw: “It bespoke an intimacy of real time spent together. Even in a football stadium of screaming fans the toddler boy didn’t look anxious. He knew he was safe. He was with dad.”

I couldn’t agree more that it was a touching moment. I too like the image of a father embracing his son; I like seeing unguarded affection between parents and children. We all agree it’s a lovely thing.

So what’s the problem? The folks K-Lo cites in her piece (and the organizations with which they are affiliated, like the Institute for American Values) are relentless in their insistence that fatherhood has been damaged by feminism. For the cultural right to which folks like Wilcox and Lopez belong, the empowerment of women has led to the inevitable marginalization of men. In the strange math of social conservatives, it’s all a zero-sum game: the greater the freedom of women to divorce, exercise reproductive sovereignty, and earn money outside the home, the less self-worth their male partners will invariably feel.

It’s subtle in this piece, but explicit elsewhere in the writings of the anti-feminist traditional marriage movement: the great lie that male responsibility is contingent on female vulnerability. Only when women defer to men, submit to men, allow men to take the proverbial reins — only then will men “feel” valued, feel needed. According to this tired bit of wisdom, men get confused and alienated when they are denied the opportunity to shoehorn themselves into a traditional masculine role. The notion that gender identity is a continuum rather than a dichotomy, the notion that men and women can possess different plumbing but the same skill set — all this is too much for the be-penised to grasp. Fathers have abandoned their families, the lie goes, because they no longer feel needed or valued as men.

I adore my daughter. My worth as her father is not compromised by the fact that my wife earns a good living outside the home. My wife relies on me as I do on her — we rely on each other to be there, to do what we say we’re going to do, to pick up the dry cleaning and the baby food when we say we will, to be faithful. The fact that my wife could be a successful single mother without me doesn’t vitiate my value as a Dad. The fact that the world wouldn’t go to hell in a handbasket were I to disappear doesn’t mean I don’t feel loved and important. My daughter needs me, and I believe her life is better with me in it. My wife and I love each other and are building a life together. But my manhood — and my status as a father — is not under attack in our culture, unless you buy the myth that insists that a husband’s dignity requires a certain amouht of frailty on the part of his wife.

So here’s to encouraging fathers to be present in the lives of their children. And here’s to recognizing that the greatest obstacle to making that happen on a wider scale is not feminism, or the culture, or the legal system — it’s our outdated notion of masculinity itself.

Good Girls Marry Doctors: a new project about daughters, feminism and the diaspora

This past weekend I got an email from Josephine Tsui, a Mills and University College London alumna. Josephine and Piyali Bhattacharya have started a web project called Good Girls Marry Doctors, a site for diasporic women from East Asian, South Asian, and other non-Western backgrounds who are working to reconcile their feminism with their family traditions. Josephine and Piyali are putting together an anthology: Retaining Control, Negotiating Roles: South and East Asian Diasporic Women and their Parents, and are looking for submissions. Here’s their call:

Are you a good girl? You know what we mean: you listen to your parents, there’s no gossip about you in the “community.” Or are you a bad girl? Were you caught smoking in high school? Did you marry that white boy against your parents’ wishes?

We ask you to contribute your story to a forthcoming volume: “Mama Says Good Girls Marry Doctors.” This book focuses on the pressures on South and East Asian women who have grown up in North America to be “good girls.” It seeks to collect the stories of such women, and their traumas, victories, and defeats as they face the control that their immigrant parents try to exercise over them in relation to the choice of a partner, or a career, or their freedom. We want to know how negotiating these pressures affects young Asian diasporic women, their relationship to feminism, to their parents and to their partners or siblings.

We do not seek academic essays, but creative non-fiction pieces, narratives, reflections and personal histories and memoirs. You can tell your own story or that of a friend or relative. As Asian women who have experiences such issues ourselves, we want this volume to bring a range of stories out in the open and available to other women who are facing these issues.

More details at their website, and make sure to check out the blog Josephine and Piyali have started.

Josephine kindly notes that she found this post of mine from early 2009 to be particularly helpful: Peer mentoring, young Armenian feminists, and mapping a route out. It was a post of which I was proud at the time, and am happy to say that I’ve had some good success putting young women from that particular culture together to share strategies for negotiating a path to both freedom and cultural preservation. I got some very nasty emails after that post appeared, mostly from young Armenian men (and a few parents) who were incensed at what they saw as a crude assimilationist agenda. (One of the only times I’ve ever received a physical threat serious enough to consider reporting it to campus police came in one of those emails.) I emphasized to them what I emphasized in my post: it’s not cultural betrayal to insist that women’s individual happiness matters. It’s not cultural betrayal to offer support to young women from traditional backgrounds assistance in discerning what of modern feminism they want for their lives — and what they don’t. It’s not ethnocentric to encourage slightly older women who have had some success in mapping a route “out” to mentor younger women who are unsure of the way. If I can quote myself from one of the posts below:

… if feminists can agree on one thing, it’s this: the collective sacrifices of your parents, ancestors, and culture do not trump your own personal right to be happy.

Some related posts of mine:

Some lengthy thoughts on feminism, traditional families, contingent happiness and daring to disappoint

Dating to Disappoint: the Bulworth Solution

Dare to Disappoint: Cheering on Sandra Tsing Loh

“Kindly Remembrance”: of faith, ancestors, and debts to the past; a long post in response to Daisy B.

NWSA Call for Papers

The deadline to submit proposals for the National Women’s Studies Association annual conference (to be held this year in Denver in November) is March 1. Here’s a pdf for the call-for-papers; note that one of the themes of particular interest this year is “Outsider Feminisms.” I am reliably advised that a focus on masculinities — at least as they interact with feminism — would be a welcome topic for papers and panels.

The plasticity of desire: new and comforting research

In many of my posts (most recently, here), I’ve made the case that sexual desire is more malleable than we think it is. I tend to argue against reparative therapy (the pseudo-science of helping gays become straight, repudiated by every serious professional body of psychologists and psychiatrists) not on grounds of inevitable ineffectiveness but on grounds that it attempts to fix something that isn’t broken. I do think we can shift our desires, and that to a far greater degree than we realize, our desires are less inherent in our make-up and more a response to external influences. I realize that the pendulum of popular thinking is in the opposite direction — the last quarter-century has seen the hegemony of the evolutionary psych crowd, the sort who insist that virtually every aspect of our identity is coded in our genes and driven by our hormones. In the nature v. nurture debate, the trendy thing to believe now is that nature has won in a cakewalk. But — to mix my metaphors recklessly — pendulums do swing back, and I think the turn of the tide approaches.

To that end, this very interesting article in last weekend’s Science Blog: ‘Straight Men, Gay Porn’ and Other Brain Map Mysteries (h/t to reader Jo for sending it along). It opens:

For most of the last century, neuroscientists were convinced that adult brains were pretty much set. Now, recent neuroscience reveals that our brains are surprisingly plastic throughout our lives. By learning techniques that help us sidestep unwanted wiring, we can even direct the re-wiring process—with seemingly miraculous results.

Read on. It’s nice to have something I’ve been saying for a long time validated by some of the latest research. It doesn’t end the argument, but it’s the beginning of a counter-narrative.

Thursday Short Poem: Whyte’s “Everything”

David Whyte gives us some encouragement in this week’s Thursday Short Poem. As one who has talked to inanimate objects for longer than he can remember, who still murmurs apologies to door frames kicked and cups let slip, I find considerable comfort in this offering.

Whyte’s website is here.

Everything is Waiting for You

Your great mistake is to act the drama
as if you were alone. As if life
were a progressive and cunning crime
with no witness to the tiny hidden
transgressions. To feel abandoned is to deny
the intimacy of your surroundings. Surely,
even you, at times, have felt the grand array;
the swelling presence, and the chorus, crowding
out your solo voice You must note
the way the soap dish enables you,
or the window latch grants you freedom.
Alertness is the hidden discipline of familiarity.
The stairs are your mentor of things
to come, the doors have always been there
to frighten you and invite you,
and the tiny speaker in the phone
is your dream-ladder to divinity.

Put down the weight of your aloneness and ease into
the conversation. The kettle is singing
even as it pours you a drink, the cooking pots
have left their arrogant aloofness and
seen the good in you at last. All the birds
and creatures of the world are unutterably
themselves. Everything is waiting for you.

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Comment problems

Comments on my most recent posts are reopen.

I’d love a tip from some Word Press whizzes. About every two or three months, with no warning, the comments sections on all my posts are closed, and overnight, the little box that says “must be registered and logged in to comment” gets checked. I then need to uncheck the box and reopen –individually — posts for comments. Is there any way for me to reopen all my previously published posts for comments automatically without republishing them? Shoot me a comment or an email at hbschwyzer@gmail.com if you have any suggestions. Thanks.

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“I’ll show you!” Of fidelity, reciprocity, drunkenness, and fear

I got a note from a former student of mine last week. Sophrosyne writes:

I know it has been a while since I’ve spoke to you, but I am going to lose my mind or at least it feels like it. I have been dating this man for seven months and two weeks ago I made the mistake of driving drunk. This is an extremely sensitive issue for him because three years ago he lost a girlfriend (she got hit by a drunk driver while driving) and a best friend (similar scenario). I know it was a terrible mistake to make, it was something I’d never done before and am quite sure I will never, ever do again. I didn’t get caught or into an accident, and that is a miracle. But my boyfriend found out anyway.

Ever since the incident he has been very upset with me. He has remained in the relationship, but I feel that he is being very disrespectful. He has been hanging out with past lovers and ex-girlfriends, spending lots of time with them on the phone and in-person (something he had agreed not to do when we got together.) I don’t know what to do or think. He tells me he loves me, but I feel like I am being punished. I made the decision to give him one month as of February 1st to either try to forgive me and move forward or I will walk away from him.

I feel like a fool for tolerating his behavior, but at the same time I did make a mistake. In his mind, he feels that driving drunk is worse than cheating. I need advice…I am having difficulty sleeping, eating, studying, just functioning. I don’t know what to do.

Soph gets that she made a mistake, one that could have had deadly consequences. Since she gives her word it was a one-off, I don’t know that there’s much more that can be said about her drink driving incident.

Many years ago, when I was much younger and far more willful than I am now, I behaved similarly with a girlfriend of mine. “Ethel” and I had met in a sober living house, and despite warnings from those who knew our fragile state better than we, we embarked on an instant and intense relationship. We ended up spending eighteen months together on and off, moving into our own place when we were both thrown out of the sober living situation. As it turned out, I had an easier time getting sober than she did (though this was long before my last relapse in 1998). While I began to put weeks and months together, Ethel had a hard time staying clean for more than a few days at a time. For the first time in my life, I found myself in a co-dependent relationship with an addict whose disease was, at least in its obvious manifestations, worse than my own. I drove home from school each day, my stomach in knots, wondering if Ethel would be sober — and if not, in what condition she and our little apartment would be.

Eventually, I started cheating on Ethel. My rationalization was much the same as that of Soph’s boyfriend: I was giving myself some emotional protection from hurt by seeking consolation with others. Ethel found out (when it came to covering up my infidelities, I was about as subtle as a kibbutznik at a D.A.R. convention). We had volcanic arguments. I justified my cheating by pointing to her drinking, suggesting that if she wanted me to be faithful, she needed to be sober. I insisted that I was entitled to a quid pro quo relationship (I remember that even as I made it, the argument sounded false, ugly, and hollow.) Ethel pointed out that the thought of me sleeping around was hardly an encouragement to get sober. And on it went, month after month. I “cheated at” Ethel; she “drank at” me. It was one of the more painful relationships of my life, both because I was (despite my inability to live up to any sort of commitment) desperately in love with Ethel, and because I was choking on my own sense of fraudulence and narcissism.

Soph and her boyfriend aren’t quite where Ethel and I were. But it seems clear that he too is using the “quid pro quo” argument; he too is “cheating at” his girlfriend. Soph is not chronically drink-driving (something Ethel did with alarming regularity, even after her license was suspended), but she is being punished just the same. Of course, her boyfriend’s fears are powerful, linked as they are to his own painful memories of loss. Many of us respond to fear by trying to anesthetize ourselves, which is one reason why I so regularly cheated on Ethel. Flirtation and intrigue with others outside of our primary relationship, even if physical sex doesn’t take place, is a powerful prophylaxis against getting hurt — it is a marvelously passive-aggressive response. On some level, Soph’s boyfriend probably knows that he is dodging the issue and taking the easy way out, and I suspect that stings him.

Fidelity, for the umpteenth time, is not just a promise to a partner. It’s a promise to ourselves: a promise that we are not the sort of person who will quickly turn into a liar or a cheat. Obviously, if a relationship comes to a clear and final end, then the expectation of fidelity ends with it. But while a monogamous relationship continues, part of being a grown-up is not making one’s fidelity contingent on the other person’s day-to-day behavior. If my wife is cross with me, or annoys me in some way, I am not justified in seeking sexual or romantic solace with someone who will, ahem, “understand.” The whole “I’ll show you!” aspect of conditional monogamy is not only juvenile and reflective of an incomplete understanding of what a relationship requires, it is clear and incontrovertible evidence of fear and the inability to self-soothe. Soph’s boyfriend is entitled to be angry that she drove while drunk. He is entitled to share with her his own particular reasons for reacting so strongly to the incident. And she does owe him a promise that it won’t happen again.

But Sophrosyne doesn’t owe her beau her patience while he displaces his anger and anxiety into flirtations, intrigues, or worse with his exes. Her mistake is not a justification for his abrogation of his commitment to put all of his romantic and sexual energy into her. And despite her serious error, she has not lost her right to demand that he not only bring her all of that energy, but bring her his pain and fear and his truth as well.

Rip Van Winkle comes to the Super Bowl

Lots of folks are talking in the blogosphere and the mainstream media about the misogynistic tone of so many of the ads during this year’s Super Bowl broadcast. Since my family resisted a television until 1978, my football viewing memory goes back no farther than Super Bowl XIII — but I’ve seen most of the games since that Steelers-Cowboys epic, and agree that this year’s batch of ads were the most consistently sexist that we’ve ever seen.

The good news,of course, is that virtually every news outlet in the country pointed this out. The feminist blogosphere was not alone in decrying the orgy of woman-hating (and the concomitant celebration of the caveman myth) that went on during Sunday’s broadcast. When a staid entity like Time magazine exclaims “Super Bowl ad men really hate Super Bowl ad women this year, don’t they?”, we’re making real progress. So many of the ads were so unrelentingly puerile, so clumsy in their attempt to suggest that modern American men are just so many latter day pre-nap Rip Van Winkles, that even folks who don’t normally use words like “misogyny” found that that noun came quickly to their lips. To the extent that the overreach of these ads was so astounding that it forced even the mainstream media to criticize the relentless sexism, I think there’s a fairly substantial silver lining to what we saw on Sunday.

It’s also a golden teaching opportunity. Spring semester classes don’t get underway until February 22, and I’m not teaching at the moment, so I don’t have the chance to have a discussion this week about the ads with my students. I did note the sexism of the ads in a Facebook status update, and got a number of comments and messages in response from friends who don’t necessarily share my feminism, but did share my indignation at what we saw during the Super Bowl. For those who insist that sexism isn’t a problem any longer, who think that the feminist case that we live in a world which continues to hate women is whoppingly oversold, Sunday afternoon was a wake-up call. I’m excited about the implications.

I reference Rip Van Winkle for another reason. The story of Rip Van Winkle was written in 1819 by Washington Irving; it featured the basic plot line of half of this past Sunday’s Super Bowl commercials. An amiable man married to a woman who needles and nags him relentlessly, Rip takes a hike in the hills to escape his wife. He runs into an all-male group — the ghosts of Henry Hudson and his crew, male adventurers who came to America without women. They hand him a Budweiser (well, not quite, their magic liquor) and Rip gets very, very drunk. He falls asleep and wakes to discover that twenty years have passed and his wife has died.

Rip thus gets to be single (and the envy of other henpecked husbands) without ever having to confront his wife. He is rescued from the misery of marriage by bonding with a group of men who embody an ultra-masculine archetype, and that bond is cemented by drinking their special brand of alcohol. While drunk, his problems magically disappear and he reemerges into civilization liberated and free. If that isn’t a hefty part of the plot of most of what we saw two days ago, I don’t know what is.

The absurdity of the story is that Rip Van Winkle was written in an age when coverture was the law of the land — husbands had almost total legal control over their wives. Rip could beat his wife, divorce his wife, and abandon his wife with virtual impunity; his own unwillingness (which he probably falsely imagined as inability) to engage with his spouse is the source of his frustration. Just as so many men still do, Rip blames his unhappiness on what he imagines are the voracious and inexhaustible demands of a perennially dissatisfied woman. Plenty of men run away from intimacy and engagement to seek comfort in booze and masculine cameraderie. None in real life have the magical outcome that we see in Rip’s case. But the power of the story lies in its promise that alcohol and male bonding can make one’s troubles (always personified by a woman, either a wife or a mother) vanish.

Washington Irving ought to sue several Madison Avenue agencies for copyright infringement.

Reprint: The “expectation of desperation”

This post originally appeared in September 2007.

While we were away, a number of emails piled up in my inbox from various folks seeking input on gender issues (usually, of course, on the “older men, younger women” theme).

On a different note, “Dave” writes:

I’m three years out of a divorce, a good guy, a dad, sweet, generous, and back into dating.

Many, most, if not all of the women I’m interested in are so busy that they have a hard time shoehorning me into their schedules. They act like I’m a good catch, but they don’t carve out time for me. In the worst case, I spend time with them as they are doing other activities.

I just deferred a meeting with an online acquaintance because the only free time in her schedule for the next three weeks was this Saturday afternoon. I did meet a woman I liked who seems to have a good balance in her life of quiet and schedule, but she is 15 years older than me (I’m 45). Do I need to get more of a sample before I draw conclusions about this?

Yes, I was with a woman before who scheduled 100% of her time so that she wouldn’t have to pay attention to me except to tell me what to do. Am I subconsciously returning to my pattern, or is it just a fact of life that women overprogram themselves? Should I resign myself to being a slot on someone’s planner because no one is left who leaves the weekend open Just To Be?

Well, yes, Dave, you do need much more of a sample before drawing sweeping conclusions. I want to give Dave the benefit of the doubt, too, and assume he’s not expecting contemporary single women to leave their calendars wide open in the hopes a suitor will call. But the notion that the pursuit of a relationship ought to be someone’s chief priority, that a date is reason alone to cancel all other non-romantic plans, is rooted in a hopelessly outdated idea about how single women are supposed to live their lives. Call it the “expectation of desperation”; I’m a bit worried that Dave might expect the women he’s dating to be desperate enough (or grateful enough for his attention) to reschedule everything for him. Continue reading

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Friday Random Ten: home from Russia edition

I’m safely back in the States after an eight-day visit to Russia; FRTs are rare for me these days, and this isn’t quite random: these were the last ten songs I listened to on my iPod on my flight home. Yes, Cerys Matthews was the inspiration (at least in part) for my daughter’s second name, and if you haven’t purchased the new Patty Griffin album yet, please do.

1. “Indianapolis”, Bottle Rockets
2. “My Life Would Suck Without You”, Kelly Clarkson
3. “Another Country”, Tift Merritt
4. “Up in Heaven (Not Only Here), The Clash
5. “Arglwydd Dyma Fi”, Cerys Matthews
6. “Backroads of Texas”, Bois d’Arcs
7. “Sweet Tooth”, Dave Rawlings Machine
8. “Farewell to the Rhondda”, Paddy Reilly
9. “Little Fire”, Patty Griffin and Emmylou Harris
10. “Tangled and Wild”, Oh Susanna