The spiritual life is not a theory. We have to live it.
– Big Book of Alcoholics Anonymous
While listening to Clarisse Thorn lecture in my women’s studies class last Thursday, this quote popped into my head. Though I didn’t mention it in my most recent post, it was already on my mind when I wrote about rethinking my dismissiveness towards the plight of men eager for “feminist dating tips.” One could substitute the word “feminist” for “spiritual” in the AA quote, I think, and get to the heart of what I’m wrestling with this week.
Theory has consequences. Ideas have an impact. That’s not a new insight for me or anyone else. But when it comes to writing about men, women, and feminist sexual ethics, I’m ever more keenly aware that those of us who seek to encourage the transformation of both the individual and society at large often end up inadvertently shaming the very people whom we are trying to inspire.
I wrote a three-part series a couple of years ago, praising Robert Jensen’s wonderful Getting Off. But when I actually assigned the book in my “Men and Masculinity” course, I found that Jensen’s radical anti-porn stance not only aroused disagreement (which is healthy) but shame (which isn’t). This past July, I wrote about rethinking my own anti-porn stance, and about my decision not to reassign Jensen’s book (which I still think is very useful) as mandatory reading for my masculinity course:
I loved Jensen’s thesis… Many of my students did too. But some of my students of both sexes who told me they viewed porn felt overwhelmed, shamed, guilt-ridden as a result. One young woman told me she had stopped looking at porn but felt guilty about the arousing images that still popped into her head. Another young guy, one of my best students, told me that he felt as if he’d been set up for failure, as if Jensen and I were positing abstinence from pornography as the sine qua non of being a decent male. “If I masturbate to porn can I still be a good man was the question I got from more than one anguished participant in the class. And if several of the students were willing to divulge such private pain to me, I can only assume that still others felt the same way but kept silent.
Clarisse is a well-known advocate for what is usually called “sex-positive” feminism, as well as an activist for BDSM acceptance. She takes the position that some folks may have an innate orientation towards BDSM, a stance of which I am deeply suspicious but not immediately dismissive. But watching my students’ reactions to her — and reading the emails and Facebook messages I got from several of them afterwards — I realized how important it is to have feminist voices that celebrate pleasure and desire. Theory matters to Clarisse as it does to me; justice matters to her as well. (In her real life, where she goes by her birth name, she is a committed activist for a variety of causes.) But though she recognizes that our culture is deeply corrupted by what is increasingly often called “kyriarchal” influences, she understands that all of us have to live and love and fuck and create and nurture within that culture. Just as ringing Sunday sermons in church aren’t of much use if they aren’t applied in the weekday lives of the congregation, so too a feminism that is heavy on inspiring classroom rhetoric needs to offer folks reassurance and encouragement in every other aspect of their lives.
One of the critiques that feminists of color had of mainstream white feminism a generation ago was that middle-class white feminists tended to prioritize “sisterhood” over all other values. Women of color who lived in what white feminists considered “patriarchal” and “oppressive” ethnic groups were encouraged to extricate themselves from their families and their cultures for the sake of individual happiness. Black, Latina, and Asian feminists insisted — quite rightly — on a different kind of feminism, one that could be synthesized with traditions and values that they held dear. What seemed hopelessly oppressive to well-to-do WASPy feminists was experienced very differently by many non-white women.
The same problem happens around sex. Continue reading





