Clarisse Thorn on Change and Accountability

I’ve managed to get myself into two separate internet controversies this past week. In a very thoughtful post at Role/Reboot, Clarisse Thorn responds to the one that didn’t involve the Good Men Project. Here’s On Change and Accountability.

Excerpt:

Have you thought about these questions in your own life? I don’t mean abstractly, as an intellectual exercise. Concretely, and with intention. What would you do if, tomorrow, you found out that your best friend was a rapist? Your lover? What would you do if your sibling came to you to confess a terrible crime? To request absolution? To request accountability?

These questions are not just applicable to an individual like Hugo. They’re applicable to all of us, in all kinds of situations. And I think it’s wise for us to give them some thought before they come up … because in the heat of the moment, we can be overwhelmed by questions we could have thought our way around if we addressed them beforehand.

Do you believe people can change? And if you do believe it, then how would you help someone change?

I’m very grateful for Clarisse, and am sorry that she (and Jill Filipovic of Feministe) have endured so much calumny on my behalf this week.

Meanwhile,some folks think I’m the Ginsu Knife Set of Wrongness in Human Form. Some people’s answer to Clarisse’s first and penultimate questions is a clear and simple “no.”

Which Stories Can we Tell? Reflecting on Reaction to my “I Married a Lesbian” piece

Jezebel reruns my “I Married a Lesbian” piece, and as always, the commnents are plentiful and heated.

Several people have raised the question of whether I’m violating my second wife’s privacy by sharing this account. (One even suggests that “Courtney” has grounds to sue for libel.) In one sense, yes; I’m sharing a true and intimate story of a train wreck of a marriage, replete with some moderately graphic sexual details. On the other hand, there’s simply no way that my second ex-wife could be identified from my article. The chances of someone digging through records to find our marriage license (they’d have to know the county in which we were wed first) and discover her real name are slim indeed. We have no mutual friends, no one to “connect the dots”.

The dilemma of anyone who writes about his or her past is the same: how to tell the truth without harming the innocent. It’s a tough needle to thread. I have little doubt that “Courtney” would not be pleased if she read the story. But I don’t owe her my silence; I do owe her the right to keep her privacy. I think I’ve struck that balance.

At what point do the stories from our past, the ones that invariably involve others, become ours to tell? This was a discussion I had often with Carré Otis when I worked as her co-writer on her memoir, Beauty, Disrupted. (We changed some names, but we never altered the truth about what happened in her life.) Indeed, I wouldn’t have written this story about my marriage to a woman who later came out as a lesbian had I not had the experience of collaborating on Carré’s autobiography. I’m grateful for that shot of courage to tell the truth — just as I’m grateful that that commitment to candor has been tempered by the responsibility to preserve the dignity and anonymity of those who deserve both.

I welcome other perspectives.

My favorite carol

My favorite Christmas carol is the one that puts the lump in my throat every year at this time: “O du Fröhliche.” (Here’s an old Youtube clip of the Vienna Boys Choir singing a rather stately version.) Along with “The Holly and the Ivy”, “O du Fröhliche” would certainly make the upper end of any top ten list I compiled.

But I write this morning thinking of my father, for this was indisputably his favorite carol, and his memory of hearing it sung as a small boy is especially poignant. My father was born in Austria in 1935 to a Catholic mother and a Jewish father who had converted to Rome. After Hitler’s takeover of Austria in 1938, my grandparents took their children and fled successfully to England, living a refugee life in London, then Ellesmere Port, and finally rural Berkshire. (Most of the rest of my grandfather’s family perished.) When World War Two broke out, however, the British government interned my grandfather. A citizen of an enemy nation, it didn’t seem to matter — at least at first — that he was an ethnically Jewish refugee from Hitler. He was released after about a year, but spent the first Christmas of the war — 1939 — in what my father says was a reasonably comfortable camp in Scotland. (He was not interned with actual prisoners of war.) Women and children were not interned; England’s policy was apparently more lenient than that shown by the Americans to the Japanese.

That Christmas, when my father was four and a half or so, my grandmother took him and his older sister on a long train trip up to the north to visit my grandfather in his camp. My father remembers very little of the visit, but he does remember that the assembled internees (all of whom were either German or Austrian men) sang some Christmas songs. The last one they sang was “O du Fröhliche”, and my father remembers that his mother and many other grownups wept. For the rest of his life, he was very fond of the carol.

I’ve sung “O du Fröhliche” all my life. And I’ve heard many recordings. But the version I love best is one I’ve never heard. I often like to imagine the one which was sung in December, 1939 by dozens of German-speaking men, ranging from adolescence to late middle age, internees in spartan barracks in Scotland. I imagine their mostly unprofessional voices, and their faces as they gazed at their families who had come to spend a few Christmas moments with them. I think of my grandfather, a then 37 year-old physician, himself descended from a line of Moravian rabbis, but now a loyal son of Holy Mother Church; I imagine his mixed feelings at being safe from Hitler only to be shut away from his family in this strange northern country. And I imagine my father, not quite five, missing his daddy as I, a man of 44, miss mine this Christmas.

It’s a fine carol.

Merry Christmas.

The King of Starting Over

A different version of this piece appeared in November 2006.

Several years ago, my friend Lauren came up with a terrific idea: Project Help Us Help Ourselves, a collaborative blogosphere effort to provide a clearing house for information about how to cope with money, scarce resources, and bureaucracy. It elicited some great responses, but is now (alas) no longer available online.

I read Lauren’s proposal, and felt, well, stuck. Though I could certainly use more money, I’ve been blessed with a certain degree of comfort and security. I haven’t had to cope without health insurance, I haven’t fought an expensive custody battle, I haven’t had to worry about the same sort of things my peers have had to worry about. I thought about just linking to Lauren’s post and urging more experienced readers to send in detailed, clear tips on how to negotiate this complex and difficult world. And then I started to rack my brain for what practical things I “know.”

As someone who has spent his entire life in academia (every fall since 1969, when I started nursery school at the “Humpty-Dumpty House” in Santa Barbara, not quite three, I have been either a student or a teacher in some sort of educational institution), I’ve never held a full-time job other than college instructor. I know how to prepare a good lecture. I know how to evaluate written work quickly. I know how to pretend to pay attention in department meetings.

What else do I know that’s useful? I know how to train for and run marathons. I know how to start a weight-lifting program. I could probably teach an introductory Pilates mat class, or a spinning class. I know how to pick the right pair of running shoes. I can dress myself without clashing. Important skills for survival? Uh, no.

What can I do that’s truly useful? I can’t change my own oil. I hate doing any kind of carpentry or assembling. The old WASP joke:

How many WASPs does it take to change a lightbulb?

Two. One to mix martinis and the other to call the electrician.

Yeah, that’s close to home. I can do the light bulb, actually, but I’ve been calling repair people and handy people for virtually everything most of my life. My body may be lean and toned, but the few muscles I have, sadly, rarely get put to practical use.

So now a post designed to link to another post about economic survival has turned into a musing on my own profound incompetence — an incompetence rooted in privilege. (And should I even mention I didn’t know how to pump my own gas until I was… oh, forget it). This paean to learned helplessness isn’t going to win me any friends.

But in addition to knowing how to give a lecture, and knowing how to finish a hard marathon, I know something else far more useful: I know how to start over. Three times I’ve been divorced. Three times, I’ve moved out of a home I shared with a spouse and into a tiny, cramped apartment. Three times, I’ve bought (or rented) furniture. Three times, I’ve raced to Crate and Barrel or Target to buy another set of dishes, another set of pots and pans, another set of sheets. (In general, my exes all kept the housewares.) Three times, I’ve loaded all of my possessions into a car or a truck and driven away to begin again.

Three times, I’ve left a marriage with major credit card debt. Three times, I paid it back down. Obviously, the debts got exponentially bigger each time.

The amount of stuff that I left with after my third divorce in 2002 was considerably more than after my first one a decade earlier. By the third divorce, I could actually pay movers to come and take my things away, something that had not been possible the first two times. Three times, I’ve said goodbye to beloved pets (I had dogs with all of my ex-wives, and they always kept ‘em), and tearfully driven away to start a new life. Trust me, it got harder each time.

I learned that a microwave, a coffee maker, and a fridge are really all you need. (I’ve bought three post-divorce microwaves and two nice Kenmore refrigerators). On my own post-divorce, months would pass and I would never touch a stove. Lean Cuisines can be bought in bulk at Costco — word to the wise. After my second divorce, I lived on Rosarita refried beans, Uncle Ben’s rice, Pace Picante sauce, Knudsen sour cream, and corn tortillas. (What one friend called “the vile concoction.”) I figure each divorce was good for some significant weight loss.

But the real lesson, of course, was that I could survive. If there’s any virtue at all in telling this story, it’s that I have learned that you can begin again — and again — and again. My cousin calls me the “king of starting over”, and after so many years of new beginnings, upheaval, heartache, and separations, I know with every fiber of my being that it is possible to love again, trust again, begin again. It is possible to both learn from previous mistakes and learn to take healthy risks one more time. It is possible to lose hundreds of thousands of dollars; lose out on a vision of a happy future; kiss the Labrador goodbye for the last time as she licks away your tears; spend those first few awful nights in a dingy little over-priced studio; and, after all of that agony, be willing to try again.

Lord willing, I will never, ever, ever get divorced from she who is my wife today. I know so much more about how to be a good and present husband than I did in my first three marriages, and I have married a woman with whom I am spiritually and emotionally and physically profoundly compatible. That’s an unmerited blessing on one level, of course, but it’s also something I earned as a consequence of being willing to learn from my mistakes, being willing to start over, being willing to trust again. Too many folks I know get burned (or burn themselves) a time or three and they give up. Call it stupidity or call it faith or a mixture of the two, but I have a relentless optimism born less of my nature than of my experience. I know that broken hearts heal and that new dishes can be bought over and over again. I know that dollar for dollar, it’s hard to beat Sears brand appliances. I know that having a coffee maker, even a cheap one, is vital for the first morning after you move into your new bachelor quarters. And I know that no matter what, the hurt and pain of any given moment will pass more quickly than I dare hope, and that love and joy and promise can come again and again and again.

This I know.

On sowing “wild” oats

This post originally appeared in September, 2006.

I was talking last week with a young woman who works as an aide to a colleague of mine. She’s 19, and has a boyfriend the same age. “He cheated on me”, she blurted out to my colleague and me yesterday; “We broke up.” We made vaguely soothing noises, and listened to her story as best we could. One part in particular struck me:

“He told me he can’t be faithful right now. He’s got too many ‘wild oats’ to sow.”

And this made me realize I’ve never posted about “wild oats.” Doing five minutes of quick Internet research reveals that the expression “sowing wild oats” to refer to reckless, usually promiscuous behavior on the part of young men, goes back to at least the 17th century. And while many old-fashioned phrases have vanished from the idiom of today’s college-age population, most of them are quite familiar with the “wild oats” notion.

The popular “wild oats” thesis is basically this: young men (usually in their late teens and twenties), have an enormous amount of sexual and creative energy. (Depending on whom you talk to, this is attributed to their “essential masculine nature” or “testosterone” or the “Y chromosome”.) It is natural and good and right for men in this age bracket to be a bit wild, a bit irresponsible, and to be unwilling to make enduring commitments. Those who love them — and are wounded by the carelessness of young oat sowers –are given the cold comfort of being told “Sooner or later, they grow out of it. They just have to get them (the oats?) out of their system.”

I’ve noticed that the “wild oats” theory is closely linked to the “get it all out of your system” idea. The latter notion is that we men have a finite amount of “wildness” within us. After we’ve sown our oats for three years, or five, or ten, we’ll be “done.” After we’ve slept with 5 women, or 25, or 250, we’ll presumably be “all out of oats” and ready to settle down into monogamy and responsibility.

There are a couple of things I loathe about this theory. One, women rarely get to use the “wild oats” excuse. Teenage and twenty-something women who exhibit reckless or sexually adventurous behavior get shamed as sluts. Since we all “know” that “women don’t really have wild oats”, a woman who behaves as if she does is “unnatural”, “perverse”, a “whore.”

Now, I spent a fair amount of time on a ranch growing up. I know a bit about oats. (Like the fact that if they were really “wild”, we wouldn’t sow them in the first place. But “he needs to sow his domesticated oats” lacks a certain ring.) Men don’t have them, women don’t have them — be they wild or genetically modified, oats are not found in the human body unless they enter through the mouth and get processed through the digestive tract. Now, both men and women — particularly when young — have adventurous spirits. Both men and women have strong sex drives, though we tend to want to deny that women’s libidos make much of an appearance before 32. But nobody got no “oats” no how.

The other great problem with the wild oats theory is more subtle. It suggests that if we indulge irresponsible and reckless male sexual behavior for a given period of time, young men will just “grow out of it.” Remember, the implication is that the number of oats inside each lad is finite. Once he’s sown them, he’ll be “done” and be ready for settling down. Clearly, this isn’t an accurate description of how most of us work! When we do something pleasurable and exciting, the more we want to do it. Rather than getting rid of our wild oats, we become more and more accustomed to the lifestyle of sowing them. If there are oats inside young men, and I don’t think there are, then the better understanding would be to say that the more we sow, the more oats we grow.

We all know many men who have prolonged their adolescence into their thirties, forties, and beyond. Some fellas out there have been sowing their oats fairly consistently since the early days of disco, and their internal barn shows no sign of being depleted any time soon. Pity the poor woman who waited years and years for Johnny to finally “get it out of his system.” I can think of half a dozen male friends of mine, all well my senior, whose “systems” keep right on producing the urge to be irresponsible and commitment-phobic.

We learn to do things by practicing them. If we practice recklessness, we become more reckless, not less. If we practice dishonesty, it becomes easier to lie — not harder. It’s bad psychology to suggest that engaging repeatedly in a pleasurable activity will ever get it “out of one’s system”. Rather, the more one does it, the harder it will be to change in the future.

When I was in college, I was encouraged to “sow my wild oats.” I sowed them. I enjoyed sowing them. And then I tried to transition seamlessly into my first marriage. I found that, whoops, I still had more oats. So that marriage ended. Back to sowing, in the hopes of getting rid of the last little clusters still lurking. I got married a second time. Wouldn’t you know it? The dang oats were still there! Second divorce (not yet thirty). I went on a wild oats rampage for a couple of years, ending only with a dramatic series of events that led to my complete emotional collapse and spiritual conversion. Trying to get “done” and get all the oats out nearly killed me, and it broke the hearts of quite a few other people in the process!

Years ago, not long before my final collapse, I had a particularly spectacular “oats sowing” experience involving a coke-and-Ecstasy-fueled menage a trois. After all was concluded, I walked one woman to her car, a woman I had only met hours earlier. As we made the kind of awkward small talk that often seems to follow these sorts of encounters, I looked into her eyes and said “You know, I can’t keep doing this.” “Why?”, she asked. “Because I want to be a father someday, and when you’re a Dad, you can’t do this sort of thing.” The gal took a step back as if I had slapped her. Her eyes welled up, and she stared into the distance. She shuddered once, and then looked back at me with a firm gaze, saying with great intensity: “No, you can’t keep doing this. Not if you want that.” She kissed me on the cheek (an odd thing to do, considering what had just happened between us) and climbed into her car. I never spoke to her again.

I don’t know why I said what I did. It wasn’t because I felt “done” with my oats-sowing. But I knew that as much fun as I was having, it was slowly killing me. Having the same experience over and over again with different people was as fun as ever — but it was making me progressively more and more miserable. I had just assumed, you see, that I would “grow out of it” naturally. But at the time I said this to this young woman, I was over thirty and showing no signs of “slowing down.” If my life changed, it would have to be because of grace — and, of at least equal importance, my commitment to changing my behavior despite the enduring desire to “sow oats” until the cows came home. (The cows, in my experience, never came home.)

So the point of this rambling, personal essay is simple: we do a great disservice to both young men and women when we encourage and indulge the reckless sowing of wild oats. While adolescents and twenty-somethings should have new and interesting experiences, we make a mistake in assuming that all of them will inevitably outgrow the desire to behave wildly. Put another way, if there are wild oats inside us, then it’s pretty clear that a lot of young women have them too. And it’s pretty clear that some of us have an inexhaustible supply, one that is endlessly replenished. What we practice at 19, I’ve found, becomes what we still want to do at 29, 39, 49, and beyond. That may not be true for all, but it’s true for enough to make the “just let him sow his oats” remark a very dangerous bit of advice indeed.

Witnessing together: handling 9/11 in the classroom

As we hit the tenth anniversary of 9/11, I’ll share this quick memory of how I handled that Tuesday morning with my students.

I was scheduled to teach four classes that day, the first one beginning at 7:30AM Pacific Time.  I had woken up just before 6:00AM, and turned on CNN (something I do most mornings) just after the second plane had gone into the towers.  I watched TV until it was time to leave for school; the first tower collapsed while I was in the car on the way to school, the second just as I walked into my first class.

We had a television in the classroom, and I made the decision to turn it on.  I told the students who hadn’t heard (a surprising number had made it to school that morning unaware), and we sat and watched coverage together.  I told them I was available to talk, and I sat with them all morning as we watched the local NBC affiliate (the only station that came in clearly).  I did the same thing with all of my classes that day — sitting in the classroom, television on, inviting students to sit with me.  If they wanted to go home, I let them go. If they wanted to step into the hall and chat, we did (only a few wanted to talk).  If they wanted to sit and watch the towers fall, over and over again, they could do that with me nearby.

The only other time I’ve ever interrupted class to turn on the TV for a live news event was in October 1995, when the OJ Simpson verdict was read aloud.  That was a planned event (we’d heard about the time of the jury announcement the day before), and though my students were stunned (and divided), that was a very different occasion.  Both then and on 9/11, I sat with my students who wanted to talk and “process” their feelings about what had occurred.  It had been a lot more fun with OJ.

One key side effect of this: I was so focused on how my students were feeling, I didn’t really think about how I felt.   My own emotional response was delayed until I watched the memorial service the following Friday from the National Cathedral; when the military choir sang the terrible and beautiful “Battle Hymn of the Republic”, I finally cried.  But I was alone.

Did I handle 9/11 the right way?  I don’t know.  Some of my colleagues kept right on teaching, some canceled classes and themselves went home.  I couldn’t teach, but I didn’t want to leave the students who might want a comforting presence there to watch with them.   Having someone to witness with matters, and that’s the best I could provide that day.

Learning to be a Husband, Not a Son

My first post with this brand-new blog format is a link to this morning’s column at The Good Men Project:  Learning to be a Husband, Not a Son.  Excerpt:

In three previous marriages and a handful of other long-term relationships (I haven’t been single for long since I was 16), I found myself—like so many men—taking on the parts of the “naughty boy” and the “helpless child.”  Time and again, I turned wives and girlfriends into mother-figures, and the result was inevitably disastrous.

I know that I’m not the only man who found “courtship” easier than “relationship.”  Over and over again, I devoted time and energy to “getting the girl”, and when I succeeded, soon felt vaguely let down and confused about my role. Like so many men, I was good at the chase, and lousy at maintaining the relationship I’d worked so hard to get started. After I’d been dating someone new for a few months, I invariably began to become increasingly childlike. I figured out that most of my partners were students of my emotions (it’s what we raise women to do), and most of them were eager to make the relationship work.  So they were the ones who took over the “feeling work” of the relationship while I settled into amiable uxoriousness.

The First Day of School and Imposter Syndrome

An updated version of a post that appeared last year.

The fall semester begins today at Pasadena City College. If you look back through my archives, you’ll see that I usually have a “first day of school” post up on the last Monday in August. This year shall be no exception.

My mother tells me that my formal education began forty-one forty-two autumns ago, in September 1969. I was two when I first went to Santa Barbara’s long-vanished Humpty Dumpty Nursery School. Since that year of Woodstock and moon landings and the amazing Mets, I’ve been in school every fall without fail. I went from nursery school to graduate school without a break, and began teaching full-time at the community college while still finishing Ph.D. work at UCLA. I’m in my fifth decade in the educational system, which astounds me. And I’m beginning my eighteenth 19th year as a professor at PCC; this year, my youngest students will have been born after I started teaching here.

In August 2004, I wrote about still having butterflies in my stomach the first time I met a class. Six Seven years later, things remain very much the same in my innards. I wrote then of the reasons for my nervousness:

The obvious question is this one: why, after all this time, do I still get so nervous about the first day of school? It’s not stagefright; public speaking has never been a fear of mine. It’s not new material, at least not this year; all four courses I am teaching this fall are courses I have taught in the past. It’s not fear that my students won’t like me; though I do struggle with vanity, it’s not at the root of my jumpiness this morning. All three of these might be small factors at different times, but the core reason for this almost-pleasant state of anxiety is more basic: I still believe that I have the best job in the whole dang world, and I can’t believe they pay me to do it.

Even after all these years of full-time teaching (the last six 13 with tenure), I still expect someone to show up, and with an apologetic and yet officious tone, tell me “We’re sorry, Hugo, we made a mistake hiring you. There was this terrible mix-up, you see; we intended to get someone else. Though I can assure my readers that I did not lie or stretch the truth when I applied for this job, somehow after all this time I still suspect that I “got away with something” when I was hired to teach here.

I’ve talked about this with my parents and other colleagues who teach. My father (who taught philosophy for forty years at Alberta and UCSB) calls this feeling the suspicion of one’s own fraudulence. That phrase seems to sum things up nicely. Whenever I share these feelings, I note that it is often my most talented colleagues, students, and friends who say Really? That’s how I feel too! (One of the worst teachers I ever worked with, now thankfully retired, claimed never to feel this way.) I wonder if there isn’t some connection between periodic bouts of self-doubt (the imposter syndrome) and the drive to prove one’s self. Actually, that’s silly: I don’t wonder that at all, I know it with total certainty!

My office is a cheerful mess, I’m caffeinated and be-BrooksBrothered and readier than ever to begin the grand journey again.

UPDATE: Both in person in the hallways, and on my Facebook page, former and soon-to-be-current students have wished me “good luck” today. This isn’t new; I’m wished good luck each time a new semester begins. It might seem odd to wish it to the tenured professor; I’m not applying for anything, I’m not being evaluated this semester, and I’m not trying to get into a class. But I’m wished luck nonetheless.

I like to think it’s more than just a pleasantry offered when someone begins something new (or in my case, resumes an old and familiar task.) I like to think that it’s because even the very young recognize that there is an element of chance and mystery in teaching; some classes sizzle with chemistry while others, as we all acknowledge, are duds. Perhaps they are wishing me great students, or wishing me success in avoiding spilling on myself or teaching with my fly unzipped. Or perhaps they know that anything really can happen in the classroom, from the marvelous to the heartbreaking, and they are wishing me luck and grace and strength to cope with whatever comes, and to be as present and effective as I can be for all whom I will call my students.

Wrapping up Spermgate

It’s been an interesting week, as the original story I wrote about a boy who might or might not be my biological child caused a minor kerfuffle in the blogosphere. My friend Katie sent me a text Monday night, saying “it’s spermgate!!!” I liked the term, and so I started using it, even though I risk ridicule for naming my own little scandal rather than waiting for someone else to do it.

Spermgate has been popular at Good Men Project and Jezebel; at this blog, I’ve had my best week of traffic since last fall. (When this became my most popular post ever.)

I’ve done two follow-ups to the original column, including one that was reprinted at Good Men Project. The best summary of the story comes from one of the few bloggers to write approvingly of how “Jill” and I handled the original situation. Zach at 8BitDad writes

Long story short (and apologies to Schwyzer for summarizing everything in a couple sentences), he met a gal, and the gal met someone else as well. She got pregnant somewhere along the way, and Schwyzer never really resolved whether the baby was his, or the other dude’s. The gal ended up getting engaged and married to the other guy – possibly because he was more stable and wanted to be a father, while Schwyzer partied and lived his single life. The gal had more kids with her husband, and they live a presumably happy life.

That’s about the size of it.

The reaction has been both gendered and generally hostile. Google my name and you’ll find the blogposts and stories out there; the one discussion I found that was worthwhile and balanced took place here. The rest have been nearly all godawful.

Nothing I’ve read this week has changed my feelings about what happened with Jill, Ted, and Alastair. This was a complicated ethical situation of the sort that eludes easy answers. I was absolutely in the wrong to have been as sexually reckless as I was. And given my recklessness, I don’t have any position from which to criticize my old friend Jill. I might have chosen differently had I been in her shoes, but that is a moot point. I was in no position to do much of anything constructive back in the mid-1990s when this story began; all these years later, the most destructive thing I could do would be to reinsert myself into the lives of this family I have every reason to believe is happy. In other words, while there might be some ambiguity about what the right thing to do was back in the day, there is no such uncertainty now. I’ve said it before and I’ll say it 10,000 times again: in every imaginable way that matters, Ted is Alastair’s father. There is no doubt of that whatsoever, even if (and it’s a huge if) Alastair was conceived with my sperm.

I wrote this snippet of autobiography to illustrate a complex moral and emotional dilemma, and I wrote it to make a point about fatherhood. I’m pleased that it’s fostered a lot of discussion, even if a lot of that discussion has been unconstructive and tinged with violent invective. I’m grateful to the friends who have been so supportive in person and in writing — and grateful to the friends who’ve trusted our relationship enough that they can feel comfortable publicly or privately criticizing my stance. I’ve been around along enough to know the distinction between a thoughtful challenge and mean-spirited invective. I’ve had lots of opportunity to be reminded this week of that distinction.

My friend Harmony sent me a quote last night, from the artist Madelon Vriesendorp: “If you’re hated by the right people, it’s a compliment.” When someone says something hateful to me, I often ask myself, “Who else — or what else — do they despise?” While it’s not always true that the enemy of one’s enemy is automatically a friend, there is something to be said for being lucky in one’s opponents. I am indeed fortunate in my enemies!

I stand by the position that confessional writing matters. It’s certainly not the only kind of writing I do, and it’s not the only kind of writing I enjoy reading. But it has its place in fostering discussion about how it is we can construct happier lives for ourselves. Reading the intensely personal stories of other writers has helped me understand my world and myself. Of course, too much of a focus on individual experience is unhelpful; endless navel-gazing isn’t constructive. But it is a serious mistake to refuse to place personal experience alongside reason as a vital tool for understanding how to live.

I’ll leave the comment sections open on the older spermgate posts, at least for a few more days. But I’m ready to move on to other discussions, and with a few exceptions, I’d imagine most of my readers are as well.